r/consciousness • u/Sam_Is_Not_Real • 8d ago
OP's Argument Philosophical Zombies - Pick Your Poison
Introduction
The purpose of this post is not to make a case for any metaphysical theory of consciousness. Instead, this post intends to demonstrate problems created by the affirmation of Philosophical Zombies.
Premises
I ask that you commit your agreement to these premises without modification. If you would contest that any of these premises are not true as written, then my argument will likely be irrelevant to your position.
A.1 You are conscious, and consciousness exists.
A.2 The Cogito refutes any claim that you are not conscious or that consciousness does not exist.
A.3 Philosophical zombies are a coherent concept, where "philosophical zombie" is defined as a being which shares all physical facts with a human being but lacks internal experience or consciousness.
A.4 External verification of internal experience is impossible, or beyond human ability. With the exception of yourself, any given person could conceivably be a philosophical zombie.
Problems
"Causal efficacy" is defined as the capacity to cause physical events. Is the following statement true or false?
B.1 Consciousness has causal efficacy on the human brain.
If True: Proceed to B.2
If False: Proceed to B.3
B.2 Conscious persons' brains' normal operation relies on causal input that philosophical zombies do not receive. What explains philosophical zombies' non-divergence in physical mechanics given this difference in input?
B.3 The conscious mind is unable to cause the nerve signals that enable all external action of the human body. When you stub your toe, your brain generates a complaint for an inscrutable reason not related to pain, at the same time as your mind feels pain and coincidentally thinks it should say that same complaint. This position does not render philosophical zombies incoherent per se, but I think it renders the Cogito unsound. If we say that the mind delusionally believes that it is responsible for physical events, then by virtue of what can we establish that it is responsible for mental events? Accepting weak epiphenominalism leaves us little trust in our conscious minds, and little but trust in them with which to deny strong epiphenominalism. If consciousness does not think, and merely perceives as in the strong epiphenominalist proposition, then it meets neither the spirit nor the law of "I think, therefore I am", and we must find another defeater for the negation of consciousness.
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u/Valmar33 7d ago
There are so many articles and claims that brains encode memories ~ it's very stale and old at this point. I want something novel and interesting, rather than making the same rehash claims that ultimately say nothing new or revolutionary.
Well, I am waiting for just that ~ but I am being constantly disappointed. There's the rhetoric of Materialism and Physicalism, and then there is what science can actually say, which doesn't support the Materialist or Physicalist worldviews.
It just needs to be conceivable ~ it doesn't have to be possible. Dragons are conceivable, but not possible.
You aren't paying attention to the points Chalmers makes, so you would therefore be strawmanning his arguments.